Philemon 16—Doesn’t Paul approve of the institution of slavery?
Problem: The Apostle Paul seems to favor the institution of human slavery by sending a runaway slave, Onesimus, back to his owner. But slavery is unethical. It is a violation of the principles of human freedom and dignity.
Solution: Slavery is unethical and unbiblical and neither Paul’s actions nor his writings approve of this debasing form of treatment. In fact, it was the application of biblical principles that ultimately led to the overthrow of slavery. Several important facts should be noted in this connection.
First, from the very beginning, God declared that all humans participate in the image of God (Gen. 1:27). The apostle reaffirmed this, declaring, “we are the offspring of God” (Acts 17:29), and He “has made from one blood every nation of men to dwell on all the face of the earth” (Acts 17:26).
Second, in spite of the fact that slavery was countenanced in the semitic cultures of the day, the law demanded that slaves eventually be set free (Ex. 21:2; Lev. 25:40). Likewise, servants had to be treated with respect (Ex. 21:20, 26).
Fourth, in the NT, Paul declared that in Christianity “there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Gal. 3:28). All social classes are broken down in Christ; we are all equal before God.
Fifth, the NT explicitly forbids the evil system of this world that traded the “bodies and souls of men” (Rev. 18:13). Slave trade is so repugnant to God that He pronounces His final judgment on the evil system that perpetrated it (Rev. 17–18).
Sixth, when Paul urges, “Servants, be obedient to those who are your masters” (Eph. 6:5; cf. Col. 3:22), he is not thereby approving of the institution of slavery, but simply alluding to the de facto situation in his day. Rather, he is instructing them to be good employees, just as believers should be today, but he was not thereby commending slavery.
Seventh, a closer look at Philemon reveals that Paul did not perpetuate slavery, but actually undermined it, for he urged Philemon, Onesimus’ owner, to treat him as “a beloved brother” (v. 16). So, by emphasizing the inherent equality of all human beings, both by creation and redemption, the Bible laid down the very moral principles that were used to overthrow slavery and help restore the dignity and freedom of all persons of whatever color or ethnic group.
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This excerpt is from When Critics Ask: A Popular Handbook on Bible Difficulties (Wheaton, Ill.: Victor Books, 1992). © 2014 Norman Geisler and Thomas Howe. All rights reserved. Used by permission. Click here to purchase this book.